Pirithous, Theseus, and that Ill-advised Trip to the Underworld (I)

Ceres/Demeter searching for Persephone

The story goes that Pirithous and Theseus made a pact that they should both marry daughters of Zeus, because they were demigods and as such deserving of marriage to women of divine lineage. Leaving aside the fact that a daughter of Zeus would also be Pirithous' half-sister and the marriage slightly incestuous, a demigod deciding he deserves some kind of honor or another for himself is never really a good idea. Hubris is never, ever, ever a recipe for success for any demigod or mortal. The gods just do not put up with it.

BUT, I can certainly see the appeal a demigod daughter of Zeus might have had for Pirithous and Theseus, both of whom suffered from a certain amount of bad luck when it came to their wives. Pirithous's wife, Hippodamia was assaulted during their wedding feast; and Theseus' lost his Amazon Queen, Antiope, to the war with the amazons, and his second wife, Phaedra to the curse of the gods, after she fell in love with his son, Hippolytus, accused him of raping her (which resulted in *his* death) and then killed herself. I could see Theseus and Pirithous both feeling that they'd like a wife who was a little bit more hardy -- of stronger stock, so to speak.

Just making off with Helen wasn't really such a terrible thing for the times. Abducting women was a pretty normal activity for demigods, and provided they didn't break the laws of hospitality by doing so, didn't normally result in any extreme consequences. At the time of her abduction by Theseus, Helen was still unpromised, and we know that even stealing wives isn't unheard of or unsurprising, because later on, Helen was so desired, that her suitors were required to swear an oath not to kill the man who won her, or steal her from her rightful husband after the fact. Raiding was an accepted part of life, be it for gold, goods, food, cattle, or women. And of course we can't forget that Hades himself carried Persephone off to the Underworld to be his bride in the first place, which resulted in Persephone spending 6 months in Hades, and Demeter's joy which results in the shift in season to spring when Persephone returns to the world and her mother's arms again. (To say nothing of Zeus and Poseidon's myriad woman-stealing adventures.)

A demigod stealing a demigod or a normal woman isn't news, just as a god stealing a woman isn't anything shocking, but when Theseus and Pirithous traveled to the Underworld for Persephone, they seem to have crossed the line. Not only were they stealing a goddess, they were stealing the consort of a god, and as we all know, those gods? They weren't all that forgiving.

It seems simple, then. A clear-cut case of a demigod overreaching -- of Hubris, even.

But the sources don't all agree and next week, we'll touch on why.

The Fall of Theseus (II)

Last week I mentioned that Theseus went on two (related) adventures, which are, in my opinion, at the heart of why we overlook his twilight years, and directly related to his fall from grace. I know the suspense has been killing you, so let's just get to the good stuff:

photo by me!
Rodin's The Bronze Age
And yes, it is the same sculpture,
different medium.

First, Theseus kidnapped Helen from Sparta, which resulted in Sparta choosing the next King of Athens; and Second, which goes hand in hand with the first, he acted against the gods and abandoned Athens by accompanying Pirithous on his quest to the underworld to steal Persephone. And he didn't mess with just any god, but Hades, the lord of the dead, to whom all Greeks entrusted their shades at the end of their lives. Not only that, Theseus returned to Athens less whole than he left it, the backs of his thighs torn off when he was pulled from the Chair of Forgetfulness. Rescued by Heracles. (If he'd only just stayed home, would he have kept his kingdom AND Helen? I wonder...)

When Theseus returns to Athens after these adventures, he wasn't warmly received by his people. In his absence, his cousin was appointed as King by Helen's brothers, who by the way, also took their sister after threatening the city, and Athens wasn't interested in giving him back his throne. Whatever good Theseus had done for them, his time was over, and his people exiled him. It isn't really a triumphant ending for a hero. It isn't even a glorious death. Possibly crippled and forsaken by his own city, Theseus seeks a quiet retirement on the island of Skyros -- where he either slips, or is pushed off a cliff to his death. The end. There isn't any elevation to godhood for Theseus, like Heracles. He just dies. Pathetically.

Ultimately, Theseus isn't a hero anymore. He's a man stripped of everything who comes to an ignominious end. So of course the stories told more frequently come from his glory days, his youth, before he messed it all up as a King. Maybe people wanted to remember him as a paragon of virtue and brilliance, not as the guy who got kicked out of his own kingdom.

And honestly? I'm still kind of hoping to find some reference to his living out the rest of his days at the bottom of the sea in Poseidon's palace. I mean, after all the rest of the tragedy that was his life, I think he at least deserves that much.

Relating to Hera

Juno

As you know, Hera is the wife of Zeus, and Queen of the gods in Greek mythology. She's also pretty notorious for sentencing people to a) madness or b) death in punishment for Zeus finding them attractive and/or giving birth to them.

I'm not saying that Hera doesn't have perfectly good reason to be up in arms -- Zeus gives her justification after justification for any and all acts of vengeance, without even the slightest of apologies. His affair with Leda as a Swan, Europa as a bull, his affair with Callisto wherein he took the form of Artemis, even! There's quite an extensive list of his infidelities, and I'll tell you, if I were Hera, I'm not sure I'd be even half as reasonable as she was about the continued parade of indiscretions and lovechildren.

But Hera isn't a goddess of revenge. She's a goddess of marriage, childbirth, of women in general. The goddess of the pious wife, the loving mother. We just... don't see a lot of that in her myths. More often, we see her cursing Heracles with a madness which convinces him to murder his own wife and children, simply because he's a son of Zeus. We see the sly, deceitful Hera, seducing her husband for the sole purpose of circumventing his command in the Iliad. We see the woman who punishes other women for catching the eye of her husband, not unlike Athena punishes Medusa, when Poseidon ravages the poor priestess in the goddess's own temple. (And that, from the goddess of Wisdom and Reason!)

and her peacock

To the Romans, Hera was Juno, and their interpretation of her was slightly different, more solemn, a protector of the state. Even, perhaps, with a warrior element. There's no question that she's incredibly complex, in both interpretations. And I have to wonder, really. Was part of this complexity, this difficulty in her character, related to the difficulty men have in understanding women as mothers, wives, virgins? Is Hera's ultimate character the result of the male struggle to be anything but mind-boggled by women and their motivations?

One thing is certain: Hera makes for an easy villain in a lot of mythological retellings, and I'm always slightly baffled by how underutilized she is in that form -- especially when the most frequent substitution seems to be Hades.

images © me!

PSA: I'll be away from the blog for the next two weeks, but I'll be back again with new posts on July 3rd!